Jürgen Habermas: Hermeneutische und analytische Philosophie 6/6


     Related Audios

     More Audios of this member
Daniel Dennett - Freedom Evolves - A Dangerous Idea Part 6
Daniel Dennett - Freedom Evolves - A Dangerous Idea Part 1
Daniel Dennett - Freedom Evolves - A Dangerous Idea Part 3
 Jürgen Habermas: Hermeneutische und analytische Philosophie 6/6
Jürgen Habermas: Hermeneutische und analytische Philosophie  3/6
Jürgen Habermas: Hermeneutische und analytische Philosophie 1/6
 Jürgen Habermas: Hermeneutische und analytische Philosophie 5/6
Daniel Dennett - Freedom Evolves - A Dangerous Idea Part 4
Daniel Dennett - Freedom Evolves - A Dangerous Idea Part 2


  • Audio URL:                      Embed code:

  • From: philosophylara  status
    (0) (0 Votes)
     Views: (2030)
     Date: (07-01-09)
     Pages: ()
  • Autor:   Jürgen Habermas

  • Description:   Eine Aufnahme des Vortrags "Hermeneutische und analytische Philosophie. Zwei komplementäre Spielarten der linguistischen Wende." Von Jürgen Habermas. Vortrag im Rahmen der Karl-Jaspers-Vorlesungen zu Fragen der Zeit an der Carl-Ossietzky-Universität 1998. Jurgen Habermas (born June 18, 1929) is a German philosopher and sociologist in the tradition of critical theory and American pragmatism. He is perhaps best known for his work on the concept of the public sphere, the topic (and title) of his first book. His work focused on the foundations of social theory and epistemology, the analysis of advanced capitalistic societies and democracy, the rule of law in a critical social-evolutionary context, and contemporary politics, particularly German politics. Habermas's theoretical system is devoted to revealing the possibility of reason, emancipation, and rational-critical communication latent in modern institutions and in the human capacity to deliberate and pursue rational interests. Habermas was born in Dusseldorf, North Rhine-Westphalia.Until his graduation from gymnasium, Habermas lived in Gummersbach, near Cologne. His father, Ernst Habermas, was executive director of the Cologne Chamber of Industry and Commerce, and was described by Habermas as a Nazi sympathizer. He was brought up in a staunchly Protestant milieu, his grandfather being the director of the seminary in Gummersbach. He studied at the universities of Gottingen (1949/50), Zurich (1950/51), and Bonn (1951-54) and earned a doctorate in philosophy from Bonn in 1954 with a dissertation entitled, "Das Absolute und die Geschichte. Von der Zwiespaltigkeit in Schellings Denken" ("The absolute and history: on the contradiction in Schelling's thought"). His dissertation committee included Erich Rothacker and Oskar Becker. From 1956 on, he studied philosophy and sociology under the critical theorists Max Horkheimer and Theodor Adorno at the Institute for Social Research at the Johann Wolfgang Goethe University Frankfurt am Main, but because of a rift between the two over his dissertation. Horkheimer had made unacceptable demands for revision as well as his own belief that the Frankfurt School had become paralyzed with political skepticism and disdain for modern culture he finished his habilitation in political science at the University of Marburg under the Marxist Wolfgang Abendroth. His habilitation work was entitled, Strukturwandel der Oeffentlichkeit; Untersuchungen zu einer Kategorie der Buergerlichen Gesellschaft (published in English translation in 1989 as The Structural Transformation of the Public Sphere: an Inquiry into a Category of Bourgeois Society). In 1961, he became a privatdozent in Marburg, and in a move that was highly unusual for the German academic scene of that time he was offered the position of "extraordinary professor" (professor without chair) of philosophy at the University of Heidelberg (at the instigation of Hans-Georg Gadamer and Karl L. with) in 1962, which he accepted. In 1964, strongly supported by Adorno, Habermas returned to Frankfurt to take over Horkheimer's chair in philosophy and sociology. He accepted the position of Director of the Max Planck Institute in Starnberg (near Munich) in 1971, and worked there until 1983, two years after the publication of his magnum opus, The Theory of Communicative Action. Habermas then returned to his chair at Frankfurt and the directorship of the Institute for Social Research. Since retiring from Frankfurt in 1993, Habermas has continued to publish extensively. In 1986, he received the Gottfried Wilhelm Leibniz Prize of the Deutsche Forschungsgemeinschaft, which is the highest honour awarded in German research. He also holds the uncharacteristically postmodern position of "Permanent Visiting" Professor at Northwestern University in Evanston, Illinois, and "Theodor Heuss Professor" at The New School, New York.Habermas was awarded The Prince of Asturias Award in Social Sciences of 2003. Habermas was also the 2004 Kyoto Laureate in the Arts and Philosophy section. He traveled to San Diego and on March 5, 2005, as part of the University of San Diego's Kyoto Symposium, gave a speech entitled The Public Role of Religion in Secular Context, regarding the evolution of separation of Church and State from neutrality to intense secularism. He received the 2005 Holberg International Memorial Prize (about 520,000).Habermas was famous as a teacher and mentor. Among his most prominent students were the political sociologist Claus Offe (professor at the Hertie School of Governance in Berlin) , the social philosopher Johann Arnason (professor at La Trobe University and chief editor of the journal Thesis Eleven), the sociological theorist Hans Joas (professor at the University of Erfurt and at the University of Chicago), the theorist of societal evolution Klaus Eder, the social philosopher Axel Honneth (the current director of the Institute for Social Research), the American philosopher Thomas McCarthy, the co-creator of mindful inquiry in social research Jeremy J. Shapiro, and the assassinated Serbian prime minister Zoran ĐinÄ‘ić. SOURCE: WIKIPEDIA (http://en.wikipedia.org/wiki/J%C3%BCrgen_Haberm
  • Tags:    Jurgen  Habermas  Yale Christianity  Democracy Liberalism  foundation  liberty conscience  human  rights democracy  benchmarks  Western civilization  German philosopher  sociologist tradition  critical  theory American  pragmatism  

 


























 

Powered free by PHPmotion